Being Present to the World Differently
A Buddhist Path for the Evolution of Consciousness
“The universe is a creative advance into novelty,” says Alfred North Whitehead. Indeed, it is a creative advance in which things emerge out of their relationships with one another—an advance in which relationships are constitutive, not accidental.
This creative advance can—though it need not—become a creative advance into cooperative forms of consciousness, in which we recognize that our lives emerge through our relationships and that our richest possibility is to grow together, collaboratively, for the good of each and all. We can learn to be present to one another in ways that are just, loving, creative, playful, and tender.
It can be helpful to cultivate practices—meditation, for example—that soften the hardened edges of our consciousness. But we need community as well. Other people can help us in this process, as can other creatures, both visible and invisible. We can help them, too. Some of these “creatures” may even include machines. Intelligent technologies might assist us—if we stop using them to capture and fragment our attention and instead allow them to cultivate and deepen it.
None of this is predetermined. All is contingent. Yet we can turn to wisdom traditions from the past and let them teach us. Buddhism, for example.
Peter D. Hershock makes a compelling case for this possibility.
- Jay McDaniel
This creative advance can—though it need not—become a creative advance into cooperative forms of consciousness, in which we recognize that our lives emerge through our relationships and that our richest possibility is to grow together, collaboratively, for the good of each and all. We can learn to be present to one another in ways that are just, loving, creative, playful, and tender.
It can be helpful to cultivate practices—meditation, for example—that soften the hardened edges of our consciousness. But we need community as well. Other people can help us in this process, as can other creatures, both visible and invisible. We can help them, too. Some of these “creatures” may even include machines. Intelligent technologies might assist us—if we stop using them to capture and fragment our attention and instead allow them to cultivate and deepen it.
None of this is predetermined. All is contingent. Yet we can turn to wisdom traditions from the past and let them teach us. Buddhism, for example.
Peter D. Hershock makes a compelling case for this possibility.
- Jay McDaniel
