A proposition, as such, is impartial between its prehending subjects, and in its own nature it does not fully determine the subjective forms of such prehensions. But the different propositional feelings, with the same proposition as datum, in different prehending subjects, are widely different according to differences of their histories in these subjects. They can be divided into two main types, here termed, respectively, ‘perceptive feelings’ and ‘imaginative feelings.’ This difference is founded on the comparison between the ‘indicative feeling’ from which the logical subjects are derived, and the ‘physical recognition’ from which the predicative pattern is derived. [ These physical feelings are either identical or different. If they be one and the same feeling, the derived propositional feeling is here called a ‘perceptive feeling.’ For in this case, as will be seen, the proposition predicates of its logical subject's a character derived from the way in which they are physically felt by that prehending subject. If the physical feelings be different, the derived propositional feeling is here called an ‘imaginative feeling.’ For in this case, as will be seen, the proposition predicates of its logical subjects a character without any guarantee of close relevance to the logical subjects.