Photo by Simon Takatomi on Unsplash
Supporting Pockets of Hope
in a Time of Despair
A Jewish Hope for Palestinian Liberation
A key idea in process theology is that God is present in human life, individually and collectively, as a fresh possibility for healing and wholeness, even amid devastation, horror, and tragedy. God is in the possibility itself, which is always on the side of life, of love, of hope. The possibility, discovered by intuition and imagination, must be realized or actualized by human beings. God needs humans to respond.
In the middle of devastation, where so many are suffering, it can be blasphemous to bring up hope, especially for those not directly affected. It is a time to lament. But it is noteworthy when a dim hope is brought up by those who know the tragedy from the inside. Peter Beinhart, a journalist and commentator who writes frequently about American foreign policy, and editor-at-large at Jewish Currents, offers a Jewish hope for Palestinian Liberation.
He knows it is a distant hope. He does not plan to see it realized in his lifetime. And it requires collective awakening on both sides. But it affirms and supports non-violent resistance on the part of Palestinians combined with a rejection of Hamas, and it insists that Jews recognize that Israel's treatment of Palestinians is "profoundly wrong."
"In Israel-Palestine and around the world, pockets of Palestinians and Jews, aided by people of conscience of all backgrounds, must slowly construct networks of trust based on the simple principle that the lives of both Palestinians and Jews are precious and inextricably intertwined."
If we are neither Jewish nor Palestinian, we are are among the "people of conscience" of whom Beinhart speaks. We must find our ways of "aiding" the pockets of hope. This is the lure of God for us. It is not enough to despair. Yes, despair, too, is a holy emotion. And anger can be as well. But if we rest in them, paralyzed by our sadness or rage, we offer nothing to the world. The offering must come in the support of pockets of hope, nearby and afar. The support of small, beloved communities that may seem like small flowers in a very dark forest, but which are where God is present, if God is present at all.
In the middle of devastation, where so many are suffering, it can be blasphemous to bring up hope, especially for those not directly affected. It is a time to lament. But it is noteworthy when a dim hope is brought up by those who know the tragedy from the inside. Peter Beinhart, a journalist and commentator who writes frequently about American foreign policy, and editor-at-large at Jewish Currents, offers a Jewish hope for Palestinian Liberation.
He knows it is a distant hope. He does not plan to see it realized in his lifetime. And it requires collective awakening on both sides. But it affirms and supports non-violent resistance on the part of Palestinians combined with a rejection of Hamas, and it insists that Jews recognize that Israel's treatment of Palestinians is "profoundly wrong."
"In Israel-Palestine and around the world, pockets of Palestinians and Jews, aided by people of conscience of all backgrounds, must slowly construct networks of trust based on the simple principle that the lives of both Palestinians and Jews are precious and inextricably intertwined."
If we are neither Jewish nor Palestinian, we are are among the "people of conscience" of whom Beinhart speaks. We must find our ways of "aiding" the pockets of hope. This is the lure of God for us. It is not enough to despair. Yes, despair, too, is a holy emotion. And anger can be as well. But if we rest in them, paralyzed by our sadness or rage, we offer nothing to the world. The offering must come in the support of pockets of hope, nearby and afar. The support of small, beloved communities that may seem like small flowers in a very dark forest, but which are where God is present, if God is present at all.